The T
George S. Patton Party
This is what was happening in Caddo Parish (his Parish):
It seems like the Duck guy was trying to say that "The Blacks" were happier when they were treated like second class citizens and "knew their place". Do you really think that the Blacks in the Jim Crow South (Caddo Parish specifically) would express their angst about white people to a white Southerner? Do you know what happened to some Blacks who didn't "know their place"? If they were so "happy" and "content", why did MLK Jr, and other Southern Black people march and protest to stop being treated like second class citizens???
This is what was happening in Caddo Parish when the Duck guy was a kid, he was born in 1946, below demonstrates that it wasn't so "happy" for "the Blacks" in that Parish:
"During the 1950s, Shreveport whites became fervent in their opposition
to integration of any kind. In 1956, after voting against a proposed
bill exempting the Sugar Bowl from a new law prohibiting interracial activities,
State Representative Wellborn Jack of Shreveport promised that
the Shreveport Citizens Council can always depend on me to take a
stand 100% for segregation and 100% against integration.
"That year, after the four little girls were killed in Birmingham,
citizens (Caddo Parish)attempted to hold a memorial march at the Little Union
Baptist Church in Shreveport. Shreveport Public Safety Commissioner
George DArtois had denied a permit for the demonstration, publicly declaring
that the demonstrators want to destroy our American way of
life.93 On the day of the memorial, hundreds of helmeted police officers
arrived at the church, armed with shotguns, tear-gas, and Billy-clubs, and
cordoned off the area. As people left the church after the memorial service,
officers drew their guns and severely beat dozens of demonstrators
and clergymen; DArtois himself joined in.94"
"The next day, students at Booker T. Washington High School attempted
to march downtown but were met by police officers firing tear
gas grenades and kicking and beating them back inside the school.95 A
day after that, DArtois called officers to surround the J.S. Clark Junior
High School, where several hundred students held a lunchtime rally.
When the students yelled freedom at the police, DArtois sent officers
into the schoolyard to silence the protest.96 Following the beating of the
NAACP branch president and the suppression of every planned demonstration,
CORE and the Southern Christian Leadership Conference pulled
out of Shreveport, and the city saw little public protest for the remainder
of the decade."
For people who are interested, here's the link:
http://www.google.com/url?sa=t&rct=...zI5kyCyqSuFaNdA&bvm=bv.58187178,d.aWc&cad=rja
Nobody is interested, because it's completely irrelevant, ding dong. He never said anything about them knowing their place. He said that he worked along side of them, being on the same social strata. Racist progressives don't understand that because they cannot comprehend of black people and white people being on the same social footing.
But in this case, they were. He shared a personal anecdote and said that nobody ever complained to him, that he never heard people complaining that they were *due* something.
Being a racist, you are going to turn that into a racist comment. But it isn't a racist comment. You are the racist to read that into it.
It's totally relevant. Do you know the social caste structure that existed in the Jim Crow South? Before calling people "ding dong", you should educate yourself. Here:
"During the American Civil War the Poor White comprised a majority of the combatants in the Confederate Army (the Battle Flag, while controversial, is still seen by some as a symbol of Southern as well as their identity); afterwards, many labored as sharecroppers. During the nadir of American race relations intense violence, defense of honor and white supremacy flourished[15] in a region suffering from a lack of public education and competition for resources. Southern politicians of the day motivated conflict between the Poor White and African Americans as a form of Political Opportunism.[8][16][17] As John T. Campbell summarizes in The Broad Ax:
"In the past, white men have hated white men quite as much as some of them hate the Negro, and have vented their hatred with as much savagery as they ever have against the Negro. The best educated people have the least race prejudice. In the United States the poor white were encouraged to hate the Negroes because they could then be used to help hold the Negroes in slavery. The Negroes were taught to show contempt for poor whites because this would increase the hatred between them and each side could be used by the master to control the other. The real interest of the poor whites and the Negroes were the same, that of resisting the oppression of the master class. But ignorance stood in the way. This race hatred was at first used to perpetuate white supremacy in politics in the South. The poor whites are almost injured by it as are the Negroes. - John T. Campbell[16]"
" In The Strange Career of Jim Crow and in his Origins of the New South, Woodward portrayed white racism as a false consciousness, and argued that demagogic leaders took advantage of this false consciousness to gain the political support of poor white men whose economic interests the leaders did not really share. Thus, according to Woodward, the changes in southern race relations in the 1890s emerged because southern political leaders used segregation laws and race-baiting in their campaigns as a way to obtain power and secure the votes of lower class whites who threatened revolt, most notably in Populism."
"Many white Southerners came to believe that African Americans abided and even enjoyed their roles as second-class citizens. (Duck man maybe?)When the civil rights movement tore through the South in the 1950s and 1960s, it exposed the falsity of such beliefs. At long last, African Americans voiced their discontent and demanded dignity. Black rebellion clashed so sharply with white perceptions that many disbelieved their own eyes. And as grassroots organizers led a mass movement for black equality, whites rose up in resistance."
"A similar conflagration erupted in New Orleans when that city became the first in the Deep South to desegregate. In November 1960, four African-American girls integrated Frantz Elementary School in the citys Ninth Ward. That neighborhood was one of the citys poorest. In addition to grievances against organized blacks and an active federal government, white Southerners also felt deep class divides. White Ninth Ward residents believed that the citys rich and powerful had foisted integration upon them and them alone. Across the region, poor whites shouldered the burden of integration. If the upper classes maintained social safety valves like country clubs, private schools, and exclusive suburbs, poorer whites confronted the fact that their public schools, swimming pools, and neighborhoods were often the first to experience desegregation.
Millions of white Southerners found champions in politicians such as Alabamas governor, George Wallace, who both cultivated and exploited for political gain a deep anti-civil-rights sentiment. In his 1963 inaugural address, Wallace declared: Segregation now, segregation tomorrow, segregation forever. He became the very picture of white resistance."
Read more: White Southerners? Reactions to the Civil Rights Movement | IIP Digital
Could you be more boring? Principle dictates brevity as the soul of wit. YOU should try it some time. Since WHEN is GAY a race?