Failzero
Platinum Member
Mandate that they allow or face suspension from UNHell those same Muslim countries refuse to allow Palestine citizens to come and live in their country.
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Mandate that they allow or face suspension from UNHell those same Muslim countries refuse to allow Palestine citizens to come and live in their country.
By extreme I meant religious hardliners from the both sides.Well, if by "extreme" you mean that only one peoples can live on the territory, the solution, by definition, rids us of the problem.
"Religious hardliners" still leaves interpretation, at least in my own head. I prefer to define by aspiration or actions, rather than labels.By extreme I meant religious hardliners from the both sides.
Interesting passage. Does that mean that the Jews should be in charge of that place?while maintaining access and all other rights for other faiths
You made a number of wild assumptions there.Interesting passage. Does that mean that the Jews should be in charge of that place?
Yes, you play on the same tune as 'hardliners'. Why? What your proposals mean in reality? Take the Temple Mount out of Muslims, keep Jerusalem as one and undivided capital of Israel, keep all Jewish settlements in the West Bank, allow the Jews to settle in the Gaza Strip. In exchange on what? Oh, letting Arab children peacefully play with Jewish children. Generous, isn't it?
Equal access to shared Holy sites for people of ALL faiths is NOT an extremist position. It is, in point of fact, the conditions of the peace treaty between Israel and Jordan and normative in objective moral thought.Interesting passage. Does that mean that the Jews should be in charge of that place?
Yes, you play on the same tune as 'hardliners'. Why? What your proposals mean in reality?
Wild assumptions, okay, sorry. But can you said specifically what you disagree with:You made a number of wild assumptions there.
Edited to add: This demonstrates why labels are not especially useful in conversation. The label allows you to place your own interpretation and your assumed hidden meanings on the words I write and the values I hold.
I support allowing Jewish prayers to get access there. But I don't support any permanent constructions to be built there.Equal access to shared Holy sites for people of ALL faiths is NOT an extremist position. It is, in point of fact, the conditions of the peace treaty between Israel and Jordan and normative in objective moral thought.
Why would equal access to shared Holy sites be considered extremism?
Why not?I support allowing Jewish prayers to get access there. But I don't support any permanent constructions to be built there.
I think even the way you frame these questions is jumping the gun and making assumptions. Can we keep working on dissecting "extremism" first?Wild assumptions, okay, sorry. But can you said specifically what you disagree with:
Will Israel agree to give some parts of Jerusalem to Arabs as their government quarters there?
Will Israel agree to resettle Jewish settlements in the West Bank?
Will Israel agree with the Gaza Strip to be an Arab sovereign state?
Compromise is a two way road. The Jews get access to this place. The Muslims get a guarantee that the 'face' of that place won't be changed.Why not?
Yes, I agree.I think even the way you frame these questions is jumping the gun and making assumptions. Can we keep working on dissecting "extremism" first?
Arab extremist positions:
Do you agree that this list would represent Arab extremist views which are incompatible with the goal of "Jewish and Arab children growing up together on the same playgrounds"?
- intifada, martyrdom, "any means necessary", code for: killing Jews
- unilateral destruction or dismantling of Israel as a State
- co-operation with global Islamist terrorist organizations, including receiving funding
- denial of the connection of the Jewish people to their homeland
- denial of atrocities committed against Israel and the Jewish people
- demanding a Jew-free Arab State or ethnic cleansing
- demanding special or exclusive access to shared historic or holy sites
Great. What would the Israeli extremist positions be?Yes, I agree.
Ugh. Compromise might be effective if we were arguing two morally equivalent positions. We are not. We are arguing extremism. The Arab position of exclusive access and control of a shared Holy site and special consideration only for Muslims is the extreme position. The Jewish position of equality is both the normative and the moral position. If there is a mosque used for worship and study, why can't there be a synagogue for worship and study? That would be the position of equality.Compromise is a two way road. The Jews get access to this place. The Muslims get a guarantee that the 'face' of that place won't be changed.
Taking over the Temple Mount.Great. What would the Israeli extremist positions be?
Because equality doesn't mean taking over the property using the pretext of your ancestors holding it some centuries back. You can't just say - hey, guys, you have plenty of room here, so there and over there will be my place from now on. Hurry up!Ugh. Compromise might be effective if we were arguing two morally equivalent positions. We are not. We are arguing extremism. The Arab position of exclusive access and control of a shared Holy site and special consideration only for Muslims is the extreme position. The Jewish position of equality is both the normative and the moral position. If there is a mosque used for worship and study, why can't there be a synagogue for worship and study? That would be the position of equality.
Again, I gotta drill down into your meaning.Taking over the Temple Mount.
I do not agree that this is an extremist position as it stands (without the additional commentary below). But it might be that you view any one-state solution to be "extremist". Please clarify.Annexation of the Gaza Strip
Yes. I agree that forced removal, and probably also incentivized removal, of the Arab population would be an Israeli extremist position.with the Arab population being pushed out of there.
Pretext? It seems you are walking the edge of transgressing item #4 on our list of Arab extremist beliefs: denial of the connection of the Jewish people to their homeland. Also, remembering that religious and ethnic rights are collective rights. They belong to the people in their entirety. You can't disconnect people from their ancestors and use that as an excuse for denying the rights of the collective.Because equality doesn't mean taking over the property using the pretext of your ancestors holding it some centuries back. You can't just say - hey, guys, you have plenty of room here, so there and over there will be my place from now on.
Either - make Jerusalem a city-state with complex system of power representing the Arabs and Jews, and to some extent Christians; and in this case the status quo of the Temple Mount can be reviewed1. Shared Holy sites should be controlled by the entity which has the principle of equal access for people all faiths.
OR
2. Shared Holy sites should be controlled by the entity which has the principle of denial of access to people of specific faiths and/or special privileges for people of specific faiths
One state solution won't be extremist if there will be 'one state for two nations' principle. But I don't think it will be acceptable for the Jews, because Israel won't be a Jewish state anymore.I do not agree that this is an extremist position as it stands (without the additional commentary below). But it might be that you view any one-state solution to be "extremist". Please clarify
You didn't answer my question. Which is the extremist position?Either - make Jerusalem a city-state with complex system of power representing the Arabs and Jews, and to some extent Christians; and in this case the status quo of the Temple Mount can be reviewed
Or - leave it under Jewish control, with the Temple Mount preserving its status quo.
One state solution won't be extremist if there will be 'one state for two nations' principle. But I don't think it will be acceptable for the Jews, because Israel won't be a Jewish state anymore.