RandomVariable
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- Jan 7, 2014
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I am going to do this point by point. Otherwise is becomes a pick and choose of points and meaningless.Given all the posts recently with similar thoughts this post is probably redundant but I thought is out so might as well type it out.
A parable to continue the brick parable:
So there is the Flying Brick religion and the Swimming Brick religion. Well a half brick get jealous of the actual brick and decides to do all the damage it can to the actual brick. So the half brick goes out and finds just the right person and says it has a message from the actual brick and that all the other people are being fooled into following the Flying Brick and the Swimming Brick. So the half brick gives a whole bunch of information not for the benefit of the followers of the new religion, The Supreme Brick Religion, but to destroy that which the actual brick has created. The half brick knows that if people were to look too closely at who the half brick really is they would see that it was not the actual brick so the half brick makes it a specific point to place as much focus as possible on the messenger rather than the message to outsiders. And while the half brick can not directly create and destroy it can influence people and so the half brick will get its followers out of the way of airstrikes when it can and get people through airport security when it can but it knows it has rely on its followers to do the actual destruction of people and material objects.
Well hopefully that wraps up my brick parables. Hopefully no one gets upset with these parables as they are completely unrelated to anything happening today. If it does strike too close to the bone for some there might just be some truth in it.
Ok first of all the brick analogy is starting to get tiresome. Beyond that, you are making a false comparison because the 'half-brick' represents a totally different entity not a difference in interpretation or experience regarding the same entity. Islam does not worship a different God, they simply have different beliefs about God and relate to Him differently. Nowhere in the Quran does it support the idea of engaging in the indiscriminate slaughter of innocents regardless of their religious identity. Like the Bible, it endorses killing for three general reasons: 1) to protect yourself or other individuals from an attack, 2) to protect your property or land from an attack, 3) when someone is trying to take you away from God or get you to worship a different God. Other than that, Islam forbids killing. These are the same principles in the Bible.
Now neither of us would try to make the argument that the Bible supported the Spanish Inquisition. I am assuming that, like me, you would argue that the Spanish Inquisition was the result of people using Christianity in a manner that the Bible does not support in order to achieve a political or social goal. The same is true of terrorists and Islamic extremists. Like the Inquisition, it was not God who said 'go torture and kill a bunch of Jews'. It was man who twisted scripture and corrupted His word in the Bible. Similarly, it is not God who is telling ISIS to behead a bunch of Christians and non-Muslims. It is man who is twisting scripture and corrupting His word in the Quran.
These people, ISIS and their ilk, are doing the same thing you are doing in principle, although they are causing it to manifest itself in a far more violent and horrendous manner. They are stuffing God in a box and claiming that 'their way is the only way to experience God'. They are being every bit as selfish and greedy with God as you are. The difference is, and granted it's a big difference, is that their application results in war, slaughter, and bloodshed, while yours results in spiritual and social intolerance and rendering God valueless and inaccessible to anyone but yourself. However, both effectively deny others the ability to have a personal and individual 'God experience', due to the insistence that the experience be on your, and their, terms. When one cannot experience God on their own terms, they have no application for God in their lives. This is because God cannot grow the faith inside them if that faith belongs to someone else and is based on anther person's spiritual identity. Thus, God becomes valueless to them.
Do you believe the actual brick can have any abominations? (And it is a parable, not an analogy. You brought up islam, not me. And whatever in the world gave you than idea anyway?)
I think there are very few things we can do that would actually offend God. Most of them would have to do with interfering with another's path to God or relationship with Him, or intentionally corrupting God's word, through various forms of scripture, in order to manipulate society for political or independent gain. So I believe that God sees ISIS as an abomination because they do both. I think God sees Westboro Baptist Church as an abomination because they do both as well. I think God sees a murderer as an abomination because by killing another they interfere with a person's spiritual development with God.
Things that are directed inward I don't think God is offended by, but that's just my personal view. For example, if someone decided they are atheist, I don't think God gets all irate. I think He just says 'oh you are not interested in this? Ok, no problem. Go do whatever you wish then. Good luck. I hope it works out for you and I am here if you change your mind.' But that situation represents a person choosing for themselves and not having a theology thrust upon them when they are unwilling to receive it. As long as we have freely chosen as individuals and do no harm to others, physically or spiritually, I really don't think God cares what manner we choose to find communion with Him.
So lets take an example, and I am going to pull Goddess_Ashtara in here for a second. I tagged her because I don't like referring to people in these kinds of posts without them knowing it. So I don't know exactly what GA believes. From what I gather it is not Judeo-Christian but she has some kind of spiritual belief that is apparently working for her. You and I would probably consider her a pagan. Whatever...the specific definition isn't important. What is important is that she has application in her life for her beliefs, she feels a sense of physical and spiritual connection with the universe around her, and thus there is value to some sort of spiritual identity within her. Now it's different than what you and I have chosen in our relationship with God. We have chosen a Christian path and so we relate to God primarily through Jesus and the teachings of the apostles. That is what is working for us.
But you and I look at GA and say "oh no, no, no...you are doing this all wrong,' because apparently we know what she needs better than she does. 'Let us tell you about Jesus and the right path to God.' we say to her. We do this lovingly and with no foul intent, but we essentially thrust our belief system onto her. So she goes with it and finds that she cannot relate to it for whatever reason. Therefore, it ceases to have application in her life. Because it has no application, her spiritual growth becomes stunted, and God becomes valueless to her.
Now, I tend to think that God isn't going to be very happy with the two of us. I tend to think God is going to look at us and say 'what the fuck, man?!?! GA and I had a good thing going. We were communicating, she was growing spiritually, she and I had a relationship that was working until you two came and fucked it all up.' Ever been in a relationship with someone and that person's friends hated you and destroyed the relationship? Pissed you off, didn't it? Same concept.
So what we should do, in my opinion, is celebrate the fact that GA has found a path to God, even though it is not our path. We should praise the Lord that she has found a way to connect with God which is personal, meaningful, and has the application and value in her life that allows God to grow her spiritual communion with Him. We may not understand it, but it is not ours to understand. We may not relate to her relationship with God, but it is not our relationship to have to relate to. Who are we to interfere or define for another the manner through which they must or cannot find God?
Ok, let me try this. So you are saying that what the spirit in the sky wants is maximum spirituality as long as it is from a person who lives within a very liberal definition of right and wrong? Am I good so far?
This begs many questions but let me start with this one: Why does this spirit in the sky care in the least whether or not anyone has any spirituality?