dilloduck
Diamond Member
Did you miss the part about the Constitution, We the People and the BoR?
how about secular Mexicans- ?? Aren't secular morals universal ??
I think we are having a problem with terminology. Is this what you are trying to say?
Secular humanism - Wikipedia, the free encyclopedia
Secular Humanism
The philosophy or life stance of secular humanism (alternatively known by some adherents as Humanism, specifically with a capital H to distinguish it from other forms of humanism) embraces human reason, ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, pseudoscience, or superstition as the basis of morality and decision making.[1][2][3]
It posits that human beings are capable of being ethical and moral without religion or a god. It does not, however, assume that humans are either inherently evil or innately good, nor does it present humans as being superior to nature. Rather, the humanist life stance emphasizes the unique responsibility facing humanity and the ethical consequences of human decisions. Fundamental to the concept of secular humanism is the strongly held viewpoint that ideologybe it religious or politicalmust be thoroughly examined by each individual and not simply accepted or rejected on faith. Along with this, an essential part of secular humanism is a continually adapting search for truth, primarily through science and philosophy. Many Humanists derive their moral codes from a philosophy of utilitarianism, ethical naturalism, or evolutionary ethics, and some, such as Sam Harris, advocate a science of morality.
The International Humanist and Ethical Union (IHEU) is the world union of more than one hundred Humanist, rationalist, irreligious, atheistic, Bright, secular, Ethical Culture, and freethought organizations in more than 40 countries. The "Happy Human" is the official symbol of the IHEU as well as being regarded as a universally recognised symbol for those who call themselves Humanists. Secular humanist organizations are found in all parts of the world. Those who call themselves humanists are estimated to number between four and five million people worldwide.
In America, the ethical movement was propounded by Felix Adler, who established the New York Society for Ethical Culture in 1877.[19] By 1886, similar societies had sprouted up in Philadelphia, Chicago and St. Louis.[20]
These societies all adopted the same statement of principles:
The belief that morality is independent of theology;
The affirmation that new moral problems have arisen in modern industrial society which have not been adequately dealt with by the world's religions;
The duty to engage in philanthropy in the advancement of morality;
The belief that self-reform should go in lock step with social reform;
The establishment of republican rather than monarchical governance of Ethical societies
The agreement that educating the young is the most important aim.
In effect, the movement responded to the religious crisis of the time by replacing theology with unadulterated morality. It aimed to "disentangle moral ideas from religious doctrines, metaphysical systems, and ethical theories, and to make them an independent force in personal life and social relations."[20] Adler was also particularly critical of the religious emphasis on creed, believing it to be the source of sectarian bigotry. He therefore attempted to provide a universal fellowship devoid of ritual and ceremony, for those who would otherwise be divided by creeds. For the same reasons the movement also adopted a neutral position on religious beliefs, advocating neither atheism nor theism, agnosticism nor deism.[20]
The first ethical society along these lines in Britain was founded in 1886. By 1896 the four London societies formed the Union of Ethical Societies, and between 1905 and 1910 there were over fifty societies in Great Britain, seventeen of which were affiliated with the Union.
International Humanist and Ethical Union[edit]
In 2002, the IHEU General Assembly unanimously adopted the Amsterdam Declaration 2002 which represents the official defining statement of World Humanism.[24]
All member organisations of the International Humanist and Ethical Union are required by bylaw 5.1[25] to accept the Minimum Statement on Humanism:
Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality.
To promote and unify "Humanist" identity, prominent members of the IHEU have endorsed the following statements on Humanist identity:[3]
All Humanists, nationally and internationally, should always use the one word Humanism as the name of Humanism: no added adjective, and the initial letter capital (by life stance orthography);
All Humanists, nationally and internationally, should use a clear, recognizable and uniform symbol on their publications and elsewhere: our Humanist symbol the "Happy Human";
All Humanists, nationally and internationally, should seek to establish recognition of the fact that Humanism is a life stance.
Council for Secular Humanism[edit]
According to the Council for Secular Humanism, within the United States, the term "secular humanism" describes a world view with the following elements and principles:[7]
Need to test beliefs A conviction that dogmas, ideologies and traditions, whether religious, political or social, must be weighed and tested by each individual and not simply accepted by faith.
Reason, evidence, scientific method A commitment to the use of critical reason, factual evidence and scientific method of inquiry in seeking solutions to human problems and answers to important human questions.
Fulfillment, growth, creativity A primary concern with fulfillment, growth and creativity for both the individual and humankind in general.
Search for truth A constant search for objective truth, with the understanding that new knowledge and experience constantly alter our imperfect perception of it.
This life A concern for this life (as opposed to an afterlife) and a commitment to making it meaningful through better understanding of ourselves, our history, our intellectual and artistic achievements, and the outlooks of those who differ from us.
Ethics A search for viable individual, social and political principles of ethical conduct, judging them on their ability to enhance human well-being and individual responsibility.
Justice and fairness an interest in securing justice and fairness in society and in eliminating discrimination and intolerance.[26]
Building a better world A conviction that with reason, an open exchange of ideas, good will, and tolerance, progress can be made in building a better world for ourselves and our children.
A Secular Humanist Declaration was issued in 1980 by the Council for Secular Humanism's predecessor, CODESH. It lays out ten ideals: Free inquiry as opposed to censorship and imposition of belief; separation of church and state; the ideal of freedom from religious control and from jingoistic government control; ethics based on critical intelligence rather than that deduced from religious belief; moral education; religious skepticism; reason; a belief in science and technology as the best way of understanding the world; evolution; and education as the essential method of building humane, free, and democratic societies.[27]
ya now we're getting somewhere
Reason, evidence, scientific method A commitment to the use of critical reason, factual evidence and scientific method of inquiry in seeking solutions to human problems and answers to important human questions.