The Right To Destroy Jewish History

The Kibbutz was the only true instance of Communism in history.
Everybody did what they could and everybody got what they needed.
Only Jews could do that without guns or threats of imprisonment.
Your jealousy is embarrassing.
It is not jealousy. It is pure ignorance.

The love for the Arab culture keeps her blind.
 
We noted that al Aqsa is the name of a mosque at the site – not the title of the entire site – and that in contrast to the inaccurate claim in the report, Jews do not ‘revere’ al Aqsa: for Jews the holy site is Temple Mount.

On April 6th we received a reply from BBC Complaints informing us that it would take more time to address our complaint. On April 12th we received a response from the BBC News website:

“Thank you for getting in touch about our article Arrests at pro-Palestinian Leicester drone factory protest.

You’re quite right and we have removed “al-Aqsa” from the sentence.

Please accept our apologies for the oversight and thank you for bringing this to our attention.”

The amended paragraph now refers to:

“…a holy site revered by both Muslims and Jews.”

However, our complaint also drew attention to the fact that the same inaccuracy appeared in a previous report dating from August 2021. Despite acknowledging the error, the BBC News website has yet to correct that earlier report.



 

[Arabs can be Communists]

Maher Al-Sharif, Al-Shuyu‘iyun wa Qadaya al-Nidal al-Watani al-Rahin [The Communists and Issues in the Current National Struggle] (Damascus: Center for Socialist Research and Study in the Arab World, 1988).

The role of the Palestinian Communist Party (PCP) is one of the most important and least understood aspects of the intifada. When a member of the PCP Political Bureau was elected to a seat on the PLO Executive Committee at the 18th Palestine National Council (PNC) in April 1987, many interpreted it as a sign of Moscow’s role in the process of reuniting the Palestinian factions. But that is an insufficient explanation for the double “cultural revolution” this opening represents.

From the very beginning the PCP has supported the creation of a Palestinian state in the West Bank and Gaza alongside the state of Israel — strictly in accordance with the line of the international communist movement in support of the November 1947 United Nations partition plan. Moreover, the PCP has never been part of the consensus on armed struggle that served as the basis for revitalizing the PLO after 1967. For the first time, a purely political organization has joined the PLO Executive Committee on equal terms with the fada’in movements. Anyone familiar with the history of the PLO will appreciate the significance of this turning point. By overlooking or encompassing this double deviation, the PNC was recognizing the position the communists have earned in the national struggle.

The present situation is all the more remarkable when considered in the context of the Arab communist movement as a whole, which is experiencing its most serious crisis since the end of World War II. Never have the Arab communist parties been as fragmented or their influence so minimal as now. The Palestinian exception clearly merits a book. Maher al-Sharif, the author of several works on communism in pre-1948 Palestine and himself a member of the PCP, has written a study that fills the gap, although it concentrates primarily on the history of ideas as distinct from the political history. His stated purpose is to present the various positions of the party on the essential questions of the Palestinian struggle.

(Full article online )

 
[ Arabs can be Nazi sympathizers and Nazis themselves ]

During the war, the Nazi regime found many willing collaboratorsthroughout the world who sought to advance their own political goals and extend Axis influence. A host of exiled political leaders—such as Indian nationalist Subhas Chandra Bose, Syrian guerilla rebel Fawzi al-Qawuqji, former Iraqi prime minister Rashid 'Ali al-Kailani, and former Mufti of Jerusalem Hajj Amin al-Husayni (Arab nationalist and prominent Muslim religious leader)—escaped to Berlin, where they broadcast appeals to their home countries in order to foment unrest, sabotage, and insurrection against the Allies. In exile in Europe from 1941 to 1945, al-Husayni's status was that of a prominent individual anti-Jewish Arab and Muslim leader.

Without any institutional basis for authority over Arabs anywhere in the Middle East, al-Husayni sought public recognition from the Axis powers of his status as leader of a proposed Arab nation. He also sought public approval from the Axis powers for an independent Arab state or federation to "remove" or "eliminate" the proposed Jewish homeland in Palestine. He made this declaration a condition for the awaited general uprising in the Arab world. The Germans, and Hitler in particular, repeatedly denied al-Husayni's request for legitimization. They were reluctant to initiate unnecessary disputes with Italy or Vichy France, harbored doubts about the extent of al-Husayni's actual authority in the Arab world, and had reservations about making long-term statements regarding areas of the world beyond the reach of German arms. When he received al-Husayni on November 28, 1941, a meeting covered in the German press, Hitler was sympathetic, but declined to give al-Husayni the public declaration of support that he sought. Despite Hitler's response, al-Husayni still collaborated with Nazi Germany and Fascist Italy in several ways. He broadcast anti-Allied and anti-Jewish propaganda by radio to the Arab world and to Muslim communities under German control or influence. He sought to inspire and to indoctrinate Muslim men to serve in Axis military and auxiliary units. Even after he realized that the Germans would not give him what he sought and intended to use his Muslim recruits without regard to his advice, al-Husayni continued to work with both Fascist Italy and Nazi Germany until 1945. The Germans provided shelter and funds to al-Husayni and used him wherever it seemed productive, but they refused to make any commitments about the future of the Arab world, or about his position in that world. The Germans set up al-Husayni comfortably, even lavishly. He used a villa in Berlin-Zehlendorf for his office and residence and received a generous monthly stipend for expenses related to these quarters, his politics, and his entertainment.


(full article online)

 

  • On August 14, 2021, Palestinians from the village of Bayta held a demonstration near the outpost of Eviatar in Samaria. The outpost was evacuated in July 2021, but as part of the agreement with the Israeli government, the land is still controlled by the IDF, an issue which is currently being examined by the Civilian Authority. During they demonstration they ignited rags soaked in kerosene forming a swastika inside a Magen David.
  • Nazi swastika flag on the outskirts of Bayt Umar (picture by Avraham Weiss for Tazpit News Agency, July 6, 2014).
    Nazi swastika flag in Bayt Umar (social networks, September 25, 2021).

    Right: Nazi swastika flag in Bayt Umar (social networks, September 25, 2021). Left: Nazi swastika flag on the outskirts of Bayt Umar (picture by Avraham Weiss for Tazpit News Agency, July 6, 2014).

  • It was a display planed in advance by the Palestinians, who prepared it, brought it to the location of the demonstration and set it on fire, part of the night harassment units’ activities to protest the establishment of the outpost. The Palestinian Authority (PA) and Fatah support such demonstrations and always deliberately ignored such displays. Videos of the display and the demonstrators, including children, holding torches, were uploaded to the social networks and broadcast by Hamas’ al-Quds TV.
  • On September 25, 2021, Israeli soldiers uploaded a video to the social networks showing a Nazi flag hanging from the power lines on the outskirts of the Palestinian village of Bayt Umar, near Hebron. Several hours later an IDF force arrived and shot the flag down. A Nazi flag was also flown in Bayt Umar in July 2014.
  • On June 29, 2021, a Palestinian child attending a Palestinian Islamic Jihad (PIJ) military training camp (the Palestinian version of summer camp) in the Gaza Strip was interviewed for the organization’s al-Quds al-Yawm TV station. To the Jews he said, “We asked Hitler why he left some of you alive. He did it to show how wicked you are. We will come for you from under the ground to spread terror in your hearts and above the ground we will mangle your bodies with our rockets. Go run to your shelters, you mice, you sons of Jewish women.”

Camper at a PIJ training camp (MEMRI, June 29, 2021).
Camper at a PIJ training camp (MEMRI, June 29, 2021).

Camper at a PIJ training camp (MEMRI, June 29, 2021).





[ Any Questions? ]
 
Because a thief whose main concept of Judaism comes from his third grade Hebrew teacher is obviously an expert in theology. Even if he claims in the fact-challenged NYT article that the Hebrew chumash is the Old Testament - something any bright eight year old in any yeshiva knows is not true.

The illustration of the NYT article says it all: it depicts (the Jewish) God as a combination of Zeus and Godzilla, holding his lightning bolt as he wantonly terrorizes innocents.




Meanwhile, Haaretz publishes Dr. Ofri Ilany - a professor - who says that the Exodus story is really a colonialist myth. Instead of being upset over God's treatment of Egyptians, Ilany is upset at the Jews' treatment of Canaanites.

The brilliant professor says that the Torah, which is literally the basis for all Western morality, falls short of his moral standards:

(full article online)

 

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