HaShev
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- Jun 19, 2009
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quote:single definition for what God is that would be equally accepted by all the faiths
But the messenger is described the same in many faiths...see my similarities of visions through many cultures sunday sermons through the forum search engine for examples.
>>Genesis 1:27:
IN the Hebrew the word used means nature essence type image not physical image.
The context is describing the plurality hosts making man more Shalem, more civilized and in righteousness (right path). Like I described reflectong and manifesting that Essence in life.
Which brings us to you still defining God by those who disobeying the rules of engagement in these things.
You believe life is the force of nature evolving and I am describing that Essence in it's most finite sense and yet you are still deifying what I am describing thus confused over what I am saying.
THIS PROVES They not only confuse their own followers they also affect how secular society views simple concepts.
That being said, when I say not believin in the Judaic description of God is as to not believe life exists it's an expression used to further describe what we call God that is something you already believe in.
I am describing the obvious God=Life to say Life doesn't exist while you are talking to me is a contradiction.
Your response showed you mistook my expression in that aspect. Imagine mistaking words as literal instead of intended description, that never hapoens with reading the Bible right?
Hmmm... I see some issues here that I hope you can clear up for me. I think these issues arise, as you say, from us having different definitions of concepts, so I'd like you to define some things for me.
You stated earlier that God is that which created Life, but here you state that God is Life. So my first question is: Did God exist before there was Life, regardless of whether God is now currently Life?
And further, can you define what you mean by "Life"? Do you mean that as "all things that are alive," which is to say plants, animals, etc. but not rocks, stars, polyester, etc.? Or do you mean Life as in the existence that we find ourselves in, including the whole natural world and all its laws? Or do you mean something different?
Lastly, since I have a feeling we're heading in that direction, can you tell me if God is someone/something that has conscious thoughts? Can God be said to have ideas that exist outside of the thoughts of people's minds?
Thanks for your response.
No I said: the word God=power and source of life.
The argument should never be does God exist, the argument should be over describing that power and source of life.
I am saying the Lesson Abraham learned was that God can't be that which has a further process in creating it. God in most finite terms has to be a nature-an Essence, best described as that Essence Shalem= to become complete and whole (evolve) -progress. CONFUSION IS WHEN : man uses terms that are physical for intangible precepts. Like when confusing the word for image, or face, or he, or arm, or head.
These words are Physical, but context are figurative. CONFUSION ALSO IS FROM not comprehending the process of mediating and how the lesser creative source of our order out of the chaos is mistaken in the archaic age as God. Especially when words are not understood in definition or noticing proper tenses used, but are shared.
Trinitarians and anyone making Jesus both Messiah and God are proof of this, as are Christians for believing Jesus was son of man or the holy Father he spoke of third person tense. Even Some Chabad Lubivictors who believe Rabbi Schneerson was the Moshiach he spoke of, prove this point about confusion.
Source that Jesus was not son of man:
One of the charachters used for the Jesus image had warned, they will "come in my name" (meaning his name) and say I am christ (saying HE IS Christ-not they are) and deceive many. Throuout the NT they speak of son of man third person tense as another future person not that he is son of man.
He wasn't son of man that he was emulating (like unto)-rev1:13
That son of Man will not be in the person of Jesus, but in a different incarnation involving a totally different human being LUKE 6:5, 9:26 , 9:55-56, 12:10 , 17:30 , 18:8, 22:69, John 3:13, Matthew 25:11-13, Mark 14:62
and Mathew20:28.