In the case of the “A” mandates, a definite nationality or its
equivalent has been created; in Iraq, by Iraq law of October 9, 1924; in Palestine, by British Order in Council of July 24, 1925. The latter created a Palestinian citizenship which is equivalent to nationality.
The genesis of the mandate system as idea and policy during the war of 1914-18 will not be clear until full access can be had to the archives of London and Washington. It is the evolution of* official thinking which is the all-important part of the story. One corner of the veil was lifted recently by Viscount Samuel, a member of the British Cabinet in the first part of the war.’ Memoranda and notes of conversations quoted by him show that as early as November, 1914, through March, 1915, the ideas that led to the Palestine mandate were being discussed with the British Foreign Office and the Cabinet, and the discussion led straight back to the nineteenth-century mandate experiments of the powers in Turkey described above. The various possible alternative means of establishing a Jewish homeland, whether by annexation or by a British protectorate or by internationalization, were all discussed. A conversation on February 5, 1915, written down on that day, records Sir Edward Grey, British Foreign Secretary, as doubting “the possibility or desirability of the establishment of a British Protectorate” and suggesting several possibilities, including neutralization "under international guarantee,” an international commission to control the Holy Places, or, if Turkey were to remain suzerain, “a regime somewhat like that of Lebanon, but with the governor appointed by the Powers.” ® In 1915, it was already clearly foreseen that the idea of a Jewish state run on democratic lines was impracticable since the great majority of the inhabitants were Arabs.
On February 18, 1947, the Foreign Secretary informed Parliament of the government’s decision to lay the matter before the General Assembly of the United Nations at its regular meeting in September. This would be done with an historical account of the discharge of the trust since the inception of the mandate, but without recommendations as to a settlement of the problem. “We shall explain,” he said, “that the mandate has proved to be unworkable in practice and that the obligations to the two communities in Palestine have been shown to be irreconcilable.”
Full text of "Mandates Dependencies And Trusteeship"
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Duh, it took you 30 years to figure that out?![]()
It’s about time the Arabs-Moslems returned to Syria, Lebanon and Egypt.