Woodznutz
Platinum Member
- Dec 9, 2021
- 19,579
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Believing error is one thing, teaching it is another.Who is anyone to tell Catholics what they can believe or not.
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Believing error is one thing, teaching it is another.Who is anyone to tell Catholics what they can believe or not.
You act like I declared it. What it has to do with is anybody who inquires of the dead, should not, regardless of whatever religious doctrine they practice. Asking Mary for favors will get you nowhere. Isaiah makes the point:Neither scripture has anything to do with the Body of Christ in full communion with God. God is God of the living, and the living are all parts of the body. Consider what Paul says about the body: Does one part tell another that part is not needed? Then, should any member of the Body of Christ claim another member is not needed?
If you have no wish to talk to any member of the Body of Christ, then that is your personal call. It is beyond the pale to declare to other members of the Body of Christ they are not allowed to talk anyone other than Christ.
Do we really need Jesus to explicitly forbid something in order to know it's not something He endorses? Here's a hint, He revered the Law and obeyed it perfectly. Would ANYONE who did that EVER pray to ANYONE other than God Himself?sorry, those psgs don't work. Ironically, they do not say
Don't pray to My mother
ha ha... too funny
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That is not true. Rapture teaching does not have Him returning, but rather taking His flock out of the world.that's because the Rapture is a false, unbiblical belief. For one, it would have Jesus coming 3 times instead of just 2.
That is not true. Rapture teaching does not have Him returning, but rather taking His flock out of the world.
I doubt they had any idea that she had supernatural power to do anything. The Bible doesn't specify how Mary became aware of the shortage, but my thought is she was involved in the planning, so whoever noticed wanted to notify her, or she saw it herself. The point is, I wouldn't ascribe any great revealing of the way God's heaven works to this passage.I don't know what Greg had in mind. But if we consider the account, who told Mary the wine was running short? Who then brought this problem to Jesus? Why wasn't Mary bypassed and the problem taken directly to Jesus? Whoever brought the matter to Mary's attention must have trusted that Mary might have an idea or two on how to solve it.
The problem is, as we have discussed before, that many do not stop with merely conversing with dead ancestors and take it to worship. There are many Catholics, for example, who actually revere Mary as being greater than ordinary humans, divine, if you will. That's extremely dangerous. Think of this, is it right for someone to become so enamored with Mary that they pray to her, thinking that their prayer will get more of God's attention than if they pray directly to Him?Neither scripture has anything to do with the Body of Christ in full communion with God. God is God of the living, and the living are all parts of the body. Consider what Paul says about the body: Does one part tell another that part is not needed? Then, should any member of the Body of Christ claim another member is not needed?
If you have no wish to talk to any member of the Body of Christ, then that is your personal call. It is beyond the pale to declare to other members of the Body of Christ they are not allowed to talk anyone other than Christ.