Asclepias
Diamond Member
You do realize that the concept of Maat is religious right? Religion is used to provide social order.What are you talking about? I said people believe in immortality to deal with the fact of mortality. The concept doesnt depend on proving god is real. Thats just part of the bargain.No, you basically reiterated point number 28 on why there is no god.You basically just reiterated my argument.Actually that statement is false. Believing you are immortal is a way of dealing with mortality. Why construct the idea of immortality at all if not to ease the worry of dying?
Argument from wishful thinking. The primary psychological role of traditional religion is deathist rationalization, that is, rationalizing the tragedy of death as a good thing to alleviate the anxiety of mortality.
Why there is no god
The Golden Rule or ethic of reciprocity is a moral maxim or principle of altruism found in nearly every human culture and religion, suggesting it is related to a fundamental human nature.
The concept occurs in some form in nearly every religion[4][5] and ethical tradition.[6] It can also be explained from the perspectives of psychology, philosophy, sociology, and economics. Psychologically, it involves a person empathizing with others. Philosophically, it involves a person perceiving their neighbor also as "I" or "self".[7]Sociologically, 'love your neighbor as yourself' is applicable between individuals, between groups, and also between individuals and groups. In economics, Richard Swift, referring to ideas from David Graeber, suggests that "without some kind of reciprocity society would no longer be able to exist."
Possibly the earliest affirmation of reciprocity reflecting the Ancient Egyptian concept of Maat appears in the story of The Eloquent Peasant, which dates to the Middle Kingdom (c. 2040 – c. 1650 BC): "Now this is the command: Do to the doer to make him do."[10][11] This proverb embodies the du ut des principle.[12] A Late Period (c. 664 BC – 323 BC) papyrus contains an early negative affirmation of the Golden Rule: "That which you hate to be done to you, do not do to another."
Ancient China[edit]
The Golden Rule existed among all the major philosophical schools of Ancient China: Mohism, Taoism, and Confucianism. Examples of the concept include:
In Mahābhārata, the ancient epic of India, (c 800-700 BC) comes a discourse where the wise minister Vidura advises the King Yuddhiśhṭhira thus, "Listening to wise scriptures, austerity, sacrifice, respectful faith, social welfare, forgiveness, purity of intent, compassion, truth and self-control — are the ten wealth of character (self).
- "Never impose on others what you would not choose for yourself." — Confucius[14](c. 500 BC)
- "If people regarded other people's families in the same way that they regard their own, who then would incite their own family to attack that of another? For one would do for others as one would do for oneself." — Mozi (c. 400 BC)
- "Regard your neighbor's gain as your own gain, and your neighbor's loss as your own loss." — Laozi[15] (c. 500 BC)
No god necessary.