norwegen
Diamond Member
Jesus is the end of that law, or its culmination (Rom 10:4). Jesus did not come to fulfill 600 or so edicts committed to animal skins. He fulfilled not Torah – not the law of sin and death – but rather the law of God. That is, to love God and to love others, for the whole law and prophets hang on these two commandments (Mt 7:12; 22:37-40; Gal 5:14). The Law is not rescinded, per se; it takes on a new holy expression of completeness in the Messiah, a higher standard of virtue arrived at not by mandate but at the pleasure of those who would uphold the Father’s commandments.Nicodemus was indeed a Pharisee, the aristocracy who derived their authority from the Mosaic Law, or as the apostles called it, the law of sin and death. And Jesus did not condemn him; he invited him into the kingdom.No, it isn't. He was a carpenter - or could have been, anyway, but chose not to pursue that trade.
How do you think St. Paul supported his missions? By his trade as a tentmaker, choosing not to burden others for support. He set up shop in different cities wherein he would preach the gospel.
you are making the same mistake as the OP, you are assuming that there are only two choices...socialist and capitalist.
But that is not the case.
No one in the Bible is castigated for his wealth except for the temple elite, such as in James Chapter 5. Misery and decline had descended on the wealthy temple leadership, as he details in his letter to the diaspora (Js 5:1-6).
These Pharisees were something akin to the leadership we find in socialist governments.
This person was not a temple elite.
17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20 And he said to him, “Teacher, all these I have kept from my youth.” 21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions.
23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!
And I am not making the mistake of calling Jesus a socialist.
Jesus never disavowed the Old Testament.
The faith is Judeo-Christian….not two separate faiths.
The Old Testament laws remain in effect…as per Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has just reported that he came not to destroy the law, but fulfil it. In this verse this claim is reinforced.
Matthew 5:17–18 is a key text for interpreting the Sermon on the Mount and the entire gospel of Matthew:
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
Here Jesus says that not one iota (jot) or dot (tittle) will pass away from the law. These most likely refer to the smallest strokes of the Hebrew alphabet, indicating that the Old Testament is completely trustworthy, even to the smallest detail. This is consistent with Jesus’ attitude elsewhere. Never do we find Jesus disagreeing with Scripture.
When Jesus came to fulfill the law, he annulled Torah but not the eternal law of God, not the command to love Him and others. A change in the priesthood necessitates not a new law per se, but a change in the Law (Heb 7:12), and Christ changed the priesthood, being not of the order of Aaron but of Melchizedek, who was not just a high priest but also a king. As Melchizedek was not a Levitical priest, he had no genealogy as such, i.e., no priestly lineage (Heb 7:3). He did not inherit his post; God specially appointed him to the estate, and so his priesthood would remain forever. In the same way, Jesus had no genealogy, his mother being of the tribe of Judah and his father being God. And without his own posterity to inherit the post, he reigns forever as both king and high priest with his people (2 Tm 2:12; Rv 5:10).