Roudy
Diamond Member
- Mar 16, 2012
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- #501
You have misrepresented many times that Shariah law originates from Mosaic law, and is therefore the same. It isn't, unless you think the Koran is the same as the Old Testament and New Testament. More false comparisons and futile attempts.Again the comparison to Mosaic law is false.We're not talking about fanatics and extremists. We are talking about systems of law. You keep deflecting by trying to bring in Jews and turn this into anti-semitism issue when it's not. What you keep ignoring is that the groups that most support OT/Mosaic law being the law of the land are Christian.
The portions of Mosaic law that Jews use, like the portions of Sharia that used in western countries - involve civil and family law. What you fail to understand is that Sharia is not ONE thing. Kind of like Mosaic law in that sense. The way it's applied in Muslim countries is variable - countries with mixed system of law use Sharia for civil, and secular law for criminal and penal.
In this country there are none calling for the imposition of Sharia. Given that - and given, as you point out there are few calling for the imposition of OT/Mosaic law into our system - I have to ask why?
If the excuse being made for not making all forms of religious law illegal, is that no one in the US is calling for it to be the law of the land, then clearly Sharia and OT/Mosaic law are at the same level. No one is calling for it.
If the excuse for singling out Sharia is that it's abusive and contradictory to American values and freedoms, then so is OT/Mosaic law.
So what is it Roudy?
OT law calls for killing gays you know.
How about you ask the Turks, Muslims themselves, why they banned Shariah law, ALL PORTIONS OF IT? Perhaps as Muslims themselves they know what it is? Just saying...
You keep dodging the issue and throwing out red herrings (this time the Turks).
Fact #1: there is no real difference between biblical law and sharia in terms of offenses and punishments.
Fact #2: there IS a minority of Christians calling for the implementation of biblical law (source previously provided)
Fact #3: there appears to be no movement in the American Muslim community to institute Sharia
Fact #4: Despite the fact that biblical law calls for essentially the same crimes and punishments and subordinate status for women....and that there is minority Christian support for it - there is no need to ban it.
Irrational Behavior: We MUST ban Sharia in the US because..because...because....we hate Muslims and they're bad and despite no evidence we know they want to impose Sharia anyway and anyone who wants to apply logic to this is just a Muslim apologist.
If the above were pointed at Jews you would be screaming anti-semite Roudy.
Case closed.
Sharia - Wikipedia, the free encyclopedia
There are two sources of Sharia (understood as the divine law): the Qur'an and Sunnah. The Qur'an is viewed as the unalterable word of God. Much of the Qur'an exhorts Muslims to general moral values; only 80 verses of the Qur'an contain legal prescriptions.[63] The Sunnah is the life and example of the Islamic prophet Muhammad. The Sunnah's importance as a source of Sharia, is confirmed by several verses of the Qur'an (e.g. [Quran 33:21]).[64] The Sunnah is primarily contained in the hadith or reports of Muhammad's sayings, his actions, his tacit approval of actions and his demeanor. While there is only one Qur'an, there are many compilations of hadith, with the most authentic ones forming during the sahih period (850 to 915 CE). The six acclaimed Sunni collections were compiled by (in order of decreasing importance) Muhammad al-Bukhari, Muslim ibn al-Hajjaj, Abu Dawood, Tirmidhi, Al-Nasa'i, Ibn Majah. The collections by al-Bukhari and Muslim, regarded the most authentic, contain about 7,000 and 12,000 hadiths respectively (although the majority of entries are repetitions). The hadiths have been evaluated on authenticity, usually by determining the reliability of the narrators that transmitted them.[65] For Shias, the Sunnah may also include anecdotes The Twelve Imams.[66]
The process of interpreting the two primary sources of Islamic law is called fiqh (literally meaning "intelligence") or Islamic jurisprudence. While the above two sources are regarded as infallible, the fiqh standards may change in different contexts. Fiqh covers all aspects of law, including religious, civil, political, constitutional and procedural law.[67] Fiqh depends on 4 sources:[67]
Interpretations of the Qur'an
Interpretations of the Sunnah
Ijma, consensus amongst scholars ("collective reasoning")
Qiyas/Ijtihad analogical deduction ("individual reasoning")
Amongst the sources unique to fiqh, i.e. ijma and qiyas/ijtihad, the former is preferred.[67] In Shi'a jurisprudence the fourth source may be expanded to include formal logic (mantiq).[68] Historically the fiqh also came to include comparative law,[66] local customs (urf)[69] and laws motivated by public interest, so long as they were allowed by the above four sources.[69] Because of the involvement of human interpretation, the fiqh is considered fallible, and thus not a part of Sharia (although scholars categorize it as Islamic law).[67]