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You might want to examine the facts of the political and social dynamics of the late '50's, early '60's to understand the civil rights movement.
You might want to take your own advice.
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You might want to examine the facts of the political and social dynamics of the late '50's, early '60's to understand the civil rights movement.
You might want to take your own advice.
Well, far be it from me to shatter your religious fundamentalism but a snappy cut and paste paragraph hardly does justice to a remarkable decade in time of this nation. Your hope to enlist Christianity as a factor that drove the civil rights movement is a laughable joke. You seem to have missed the fact that the Bible Belt thumpers were the reason segregation lasted as long as it did.
The '60's represented a decade of enormous social activism and the widest possible expression of music, the arts, public involvement in politics by young people. During the awakening social conciseness of U.S. in the 1960’s, young people in huge numbers joined the Peace Corps and went overseas to assist in under-developed nations. The Peace Corps was not a religious entity but it did have a draw and it appealed to that 60’s era, post John F. Kennedy theme of unselfish, altruistic behavior.
As Tom Hayden noted in March 1962, "Three out of every four students believe 'that what the nation needs is a strong leader in whom we can have faith.'" The embryonic youth movement hoped that [John F.] Kennedy might prove to be that leader. The Peace Corps, and later VISTA, drew volunteers from the same wellspring of youthful activism....When the Student Peace Union, or SPU, protested in front of the White House in February 1962, Kennedy ordered his kitchen to send the picketers coffee while the SPU proudly distributed copies of a New York Times article which claimed that the president was "listening" to them.
Rather than try and pump up your your gawds and the good Christian folk who enabled and abetted segregation, maybe learn a bit of history.