- Moderator
- #761
Throughout history reparations have been made to people who have been wronged, but not their descendants. If your father murders somebody should you be forced to make reparations for that? If he stole money from somebody and you have the money then you should pay it back, but what if you don't have it? Your dad spent it and lost it or whatever, are you responsible for paying that money back? We should pay for our mistakes but not the mistakes of someone else.
I agree that no one should be punished for the the actions of their parents or ancesters (one reason I oppose punishing the children of illegal immigrants). I also oppose any form of collective punishments. But we have to be able to hold our government accountable for wrongdoing right? If we don’t how can there ever be justice? And who pays? Well, it would be, indirectly, every American, black, white, etc. Not just white people.
Reparations for the interned Japanese Americans during WWII was paid to them, but not their descendants. And that was a decision by the US Gov't, who paid reparations to those people who were wronged.
Exactly. A decision by the US Government.
And multiple times in this thread, I’ve narrowed the argument down to reparations for those still alive who were born before 1965 in the US, not their descendents.
So given that, what is the problem with reparations?
No special taxes levied, so what? You know as well as I do that any reparations will be added to the debt, which means everybody pays for it whether they themselves had anything to do with the wrong-doing. And we are talking about past gov'ts and past generations, is it justice for someone to pay reparations for actions they had nothing to do with? Is it justice to pay reparations to people who themselves were not wronged?
Again, we are talking about people who are still alive and lived under Jim Crowe. Not anyone else. No one cared about adding to the debt with reparations to Japanese Americans (which were way over due).
So what’s the difference?
It's called the common good of our society, services that benefit everybody in general. You tell me, how an I benefitted from paying reparations? When we build roads and schools and hospitals that is helping everybody. You yourself went to school somewhere and drive on roads and maybe went to a hospital at some point, so you did get a benefit for those expenditures.
How did you benefit when reparations were paid to Japanese Americans?
![dunno :dunno: :dunno:](/styles/smilies/dunno.gif)
Reparations are not about common good or benefiting anyone other than the recipients…if they did, they wouldn’t be reparations…
Those were all state and local laws, not federal. I'm okay with states that passed Jim Crow laws paying reparations to living African Americans who lived in that state at that time. Not sure if that could be verified, but I don't see that as a federal debt.
The Federal Government allowed it and the effects of went beyond states. They didn’t leave Civil Rights up to tbe states after all.
5. Why do you call it a handout? I never heard that said about our reparations to Japanese Americans. I never heard that said in regards to Germanies reparations to Jews.
Again, going back to defining reparations as only going to those who lived under Jim Crowe, is it any different?For me, the definition of a handout is something given that has not been earned. When Germany paid reparations to the Jews, it was to Holocaust survivors or those who were forced into slave labor, but not their descendants. Same deal with the Japanese, you had to be a person who was interned. You could say they earned it, no argument there. But their descendants didn't. What federal law or executive action might be considered actionable for reparations to African Americans where there are still living people who deserve it?