If you created something tangible and I found it, could I learn things from it about you?You really can't learn anything about God through the creation.I already explained this to you before. We can learn about Him through His creation.God's creations can never know anything about God.And 90% of physical phenomena will never be explained by science.
Atheism and agnosticism only emerged as real options in the modern era, as consequences of secularization, the separation of church and state, and above all, the reliance on science for explanations of natural phenomena.
Though Jews tended to believe in certain shared conceptsāe.g. one God who led them out of Egypt, the eventual messianic redemptionāofficial beliefs or dogmas were not formulated until the Middle Ages.
Rabbinic Judaism, as well as biblical Judaism, has a concept of belief, but notāmany would argueā in the sense of affirming propositions, e.g. asserting that God exists. Scholar Menachem Kellner, for one, points out that the biblical word emunah, ābeliefā or āfaithā connotes trust, belief in, as opposed to the affirmation of propositions. Of course, one might argue that trusting in something implies that that something exists, but the distinction between belief in and belief that helps in understanding the priorities and emphases of the rabbinic worldview.
This approach to belief changed in the Middle Ages, when Jewish philosophers began proposing official doctrines of Judaism. Maimonidesā thirteen principles of faith is the most famous list of creeds; it includes several dogmas about God including the assertion that God exists.
The actual principles articulated by Maimonides were not terribly revolutionary. What wasrevolutionary was Maimonidesā claim that belief in these principles was essential to oneās Jewish identity.
Traditionally, Jewish identity had been defined biologically. According to rabbinic Judaism, if oneās mother was Jewish, than one was Jewish, regardless of oneās actions or beliefs.
Many modern thinkers, particularly liberal theologians, have tried to reclaim the rabbinic attitude toward belief, stressing that religious dogma is anathema to Judaism and that the medieval creation of dogma was, in a sense, a corruption of Judaism. Though most of these thinkers, including Leo Baeck and Solomon Schechter, didnāt use this rejection of dogma to question the existence and relevance of God, others have.
The Evolution of God: Erich Fromm
Erich Fromm, in his radical interpretation of the Hebrew Bible, You Shall Be As Gods, describes how God becomes progressively less real (and relevant) in traditional Jewish literature. At the beginning of the Bible, God is an absolute ruler who can (and does) destroy the world when He is not happy with it. In the next stage, however, God relinquishes His absolute power by making a covenant with humankind. Godās power is limited because it is subject to the terms of the covenant.
The third stage of Godās evolution (or devolution) comes in His revelation to Moses, in which he presents Himself as a nameless God. The evolution of God does not stop with the Bible. Ironically, Maimonides takes it even further by positing that nothing can be said about God. We can venture to say what God isnāt, but Godās positive attributes are unthinkable.
The next step, says Fromm, should have been a rejection of God completely, but even heāa self-declared non-theistic mysticāacknowledges that this is impossible for religious Jews. He does, however, recognize that because Judaism has not been primarily concerned with beliefs per se, one who does not believe in God can still come very close to living a life that is fully Jewish in spirit.
Very interesting stuff.
We only know how God manifests Himself.
Hilarious. So you don't know anything about god but you know how god manifests itself? How do you know this? You just admitted you know nothing about him.
And I'm sorry but isn't the bible telling the truth? Because it tells all about God. Funny you say you know nothing about god after reading all about him in the bible. Maybe you have reading comprehension issues.
And how come god stopped visiting? Doesn't seem fair. Of course the people who saw Jesus believe. But why should that get me to believe? I need to see it too.
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Creation cannot be considered a subset of God.