ding
Confront reality
- Oct 25, 2016
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So you are saying that you are not his disciple. Ok, fair enough.Instead of a “Flood” of knowledge guys like Ding just get a plain out FLOOD...Wink.....Not disciple Ding but friendship and respect and if you knew a little about Hebrew concepts and traditions and roles...I am a Lévi and it is my duty and Honor to help out a kohen in any way possible.. My grandfather always felt it was a great honor and took great delight in doing so...It is too bad that people today are too proud and full of themselves to do the same..HaShev literally believes that he is God's top prophet. Ask him. He'll tell you. Shimon follows him around as his disciple. It's pretty comical.My dog knows more about Sunday school than you know about the BibleMan you are oblivious, try readingThat's cuz you refuse to accept as scripture what you mind cannot grasp.
Mind wanna start with Daniel 70 weeks
Dan 10:21 and you dare say I don't know scripture? Who else would best know who Lucifer is?
And you've been lied to by habitual & pathological liars. Dan 70 weeks is not about The fictitious Jesus era:
Dan 9
Let's review the Mistake:
The events Daniel is prophecizing already occured before Jesus and the events of the temple you propose occured after Jesus making the correlation impossible even if you avoided history and thought it didn’t occur yet.
Daniel is talking about "an anointed place" and an anointed (King) not THE ANOINTED ONE.
Now to review why these events already occured:
Dan 9: There is a 7-week (49-year) span between the actual destruction of Jerusalem in 586 (beginning the exile and realizing the decree in 538bc to rebuild), and the end of the exile brought about by the arrival of ‘AN’ anointed one not “THE” anointed one . Kings and High Priests were anointed as AN anointed one but not THE anointed one. Thus we must notice the wording is “an anointed one” not “THE” anointed one.
Dan 9:24 says anoint the holy place not an anointed man. Daniel 9:25 says, "from the time the decree to restore and rebuild Jerusalem was issued, until AN annointed one, a ruler, it will be seven weeks". If the decree is indeed sometime around the beginning of the full Exile, 586 b.c.e., then who is the anointed one mentioned? And, GOD already has referred to ruler Cyrus as his Anointed in
Isaiah 45:1: 70 years after the destruction Cyrus rebuilt the Temple in other words it's completion in 516BC
Here's the reference of this ‘70 years’ by the Historian Josephus in Antiquities 11.1.1: Ant. 11.1.1 "In the first year of the reign of Cyrus, which was the seventieth from the day that our people were removed out of their own land into Babylon, God commiserated the captivity and calamity of these poor people, according as he had foretold to them by Jeremiah the prophet, before the destruction of the city, that after they has served Nebuchadnezzar and his posterity, and after they had undergone that SERVITUDE seventy years, he would restore them again to the land of their fathers, and they should build their temple, and enjoy their ancient prosperity; and these things God did afford them."
Daniel 9:26
And after the sixty-two weeks,an anointed one will be cut off,
and there will be nothing to him.
and the people of a ruler who shall come
shall destroy the city and the sanctuary,
and the end of it/him shall be with a flood,,
and, until the end of the war, desolations are decreed.
62 weeks (434 years) leads us to around 152 b.c.e. the time of antiochus desolation and destruction of the temple. The anointed one was the king who was cut off. High Priest Onias III, who was assasinated (cut off) in 171 b.c.e. In 168 b.c.e., the middle of the next "week" of years (171-165 b.c.e.), ruler Antiochus IV (who had Onias killed) pillaged Jerusalem. Antiochus IV matches the "ruler to come",
Now who is the Moshiach?
Dan 12:1-4 says Michael rises to save Israel the same redeemer (HaSheva) who saves
Judah in Jeremiah 23:5-6
Dan CHAPTER TEN Verse 13: But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and remained there by the king of the Persians (Cyrus).
**Michael is dealing with Cyrus** thus who is Ezra 1 and Isaiah 44-45 calling LORD AND "REDEEMER" (HaSheva)?
Verse 20: And the angel said: "Do you know where I came from? And now will
*Hashev* Lacham Sar Parac"(HaShev fight the prince of Persia).
Verse 21: But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.
1 Ezra 1:1 it was the Lord who stirred up the spirit of Cyrus.
Isaiah 44:24-28 and 45, the Redeemer caused Cyrus heart to change to do the Moshiach roles of delivering the people gathering them, rebuilding the temple etc.
Dan 10 shows this was Michael HaShev who worked on Cyrus' heart doing all the anointed roles, not Jesus.
As near as I can tell he doesn't know Jewish theology very well. His entire "ministry" is devoted to calling Jesus, Lucifer.
Which is pretty comical because the Jews do not believe in hell or the devil. Jews believe that the devil is an angel who works for God to try to temp and test us.
Does Judaism Believe in Satan?
Ding's mirror:
"Yeshu, Yehuda, Theudas, Benjamin the Egyptian literally believed that they were God's top prophet. Ask them, they sit on Ding's mantel and on his walls as a new image new name none of those christs ever heard of.
He'll tell you. Shimon Peter followed him around as his disciple but which christ Ding doesn't know. It's pretty comical.
Except there are about 2.3 Billion other Dings running around this globe who also think a stick figure idol is a prophet of God and some think that figurine is God itself, even though they can't
explain(define) God."
View attachment 168724
Do you believe he is God's top phrophet?
Because that is how he has represented himself, right?