Once again you demonize and call names. That's not "criticism". You don't get it.Do you have the transcript of the lawsuit and/or the event as it is told by both sides, because I would sure like to know if your assertions are true or not. I mean were you there, and do you know that this is what happened exactly between them all or did you read this somewhere ? How were the two acting while in the shop ? Were they taunting the baker with their actions, and therefore causing the baker to pull his beliefs and moral standards out on them, and this in order to deprive them of the service in which they had required of the baker, and in which are standards that are based upon the beliefs and standards that the baker lived by?Of course they did...just by walking in and ordering a wedding cake. They were a gay couple ordering a wedding cake just like a straight couple. The only difference in the transaction was the people, not the cake...hence the discrimination and the lawsuit. They broke the law.
The cake is just a cake it was the people ordering that the baker objected to, which was a violation of the law.
I mean isn't there are all sorts of lead ways in the laws that go on between a business giving their services willingly or even in denying their services based upon the rules set forth by a business owner (shoes and shirt required or no service), and upon the attitudes that causes gaps to form between a person or persons that are doing business together or to even be ousted from a business if necessary when things don't work out between all parties involved ? I mean this happens all the time doesn't it ? Otherwise a business if things go wrong will not be doing business with the person or persons anymore by it's choosing right, and this if it is the persons fault that things went wrong and not the business owners fault instead ? If I go into a business, and I think that can conduct myself in anyway that I want to or if I demand from that business anything that I want, then does the business have any rights to deny me their service if I am unreasonable in my demands or if my actions go against everything that a citizen and/or business owner doth believe in ? If the owner thinks that I am offensive or belligerent as a customer, then does that business have any rights in America any longer to deny me their services ? The window once believed in within America, is closing faster than a speeding bullet now, and the box is getting smaller and smaller that the American people are being placed into. I guess it all comes down to who is getting into the box, the believers or the attackers of the believers in this nation ? If the government has anything to do with it, it will be the Christians who will be forced into the box, so get ready Christians because their coming for you now.
They ordered a cake. If it had been an item the business didn't provide, there would have been no lawsuit.
You're ignoring, on purpose, the point. Why be a child? Why not just go elsewhere?
I'm stating the facts, not homophobic hyperbole.
No!!!
The Black Panthers don't allow whites.
The Boy Scouts don't allow girls.
The Girl Scouts don't allow boys.
Christian churches don't participate in anti-biblical activities.
Learn the difference between a private club and a place of business.
A private club IS a place of business you idiot.
But, since you brought it up, please give the legal reason you differentiate between a "private club " and a business in regards to the unconstitutional public accommodation laws.
Not according to the Supreme Court
BOY SCOUTS OF AMERICA V. DALE
Held: Applying New Jersey’s public accommodations law to require the Boy Scouts to admit Dale violates the Boy Scouts’ First Amendment right of expressive association.
Government actions that unconstitutionally burden that right may take many forms, one of which is intrusion into a group’s internal affairs by forcing it to accept a member it does not desire. Roberts v. United States Jaycees,468 U.S. 609, 623. Such forced membership is unconstitutional if the person’s presence affects in a significant way the group’s ability to advocate public or private viewpoints.New York State Club Assn., Inc. v. City of New York,487 U.S. 1, 13. However, the freedom of expressive association is not absolute; it can be overridden by regulations adopted to serve compelling state interests, unrelated to the suppression of ideas, that cannot be achieved through means significantly less restrictive of associational freedoms. Roberts, 468 U.S., at 623. To determine whether a group is protected, this Court must determine whether the group engages in “expressive association.” The record clearly reveals that the Boy Scouts does so when its adult leaders inculcate its youth members with its value system. See id., at 636. Thus, the Court must determine whether the forced inclusion of Dale would significantly affect the Boy Scouts’ ability to advocate public or private viewpoints. The Court first must inquire, to a limited extent, into the nature of the Boy Scouts’ viewpoints. The Boy Scouts asserts that homosexual conduct is inconsistent with the values embodied in the Scout Oath and Law, particularly those represented by the terms “morally straight” and “clean,” and that the organization does not want to promote homosexual conduct as a legitimate form of behavior. The Court gives deference to the Boy Scouts’ assertions regarding the nature of its expression, see,Democratic Party of United States v. Wisconsin ex rel. La Follette,450 U.S. 107, 123—124. The Court then inquires whether Dale’s presence as an assistant scoutmaster would significantly burden the expression of those viewpoints. Dale, by his own admission, is one of a group of gay Scouts who have become community leaders and are open and honest about their sexual orientation. His presence as an assistant scoutmaster would interfere with the Scouts’ choice not to propound a point of view contrary to its beliefs. See Hurley, 515 U.S., at 576—577. This Court disagrees with the New Jersey Supreme Court’s determination that the Boy Scouts’ ability to disseminate its message would not be significantly affected by the forced inclusion of Dale. First, contrary to the state court’s view, an association need not associate for the purpose of disseminating a certain message in order to be protected, but must merely engage in expressive activity that could be impaired. Second, even if the Boy Scouts discourages Scout leaders from disseminating views on sexual issues, its method of expression is protected. Third, the First Amendment does not require that every member of a group agree on every issue in order for the group’s policy to be “expressive association.” Given that the Boy Scouts’ expression would be burdened, the Court must inquire whether the application of New Jersey’s public accommodations law here runs afoul the Scouts’ freedom of expressive association, and concludes that it does.