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If all the founding fathers were christians I'd understand but they weren't, I wouldn't be able to say beyond a shadow of a doubt that people who aren't christian would label some of their principles as being christian in nature.
Again some of the founding fathers did what they did based on principles they'd deem as christian, others weren't and wouldn't deem them as christian. I dunno why that's offensive to some people to say that non-christians wouldn't label their principles as christian. Seems pretty basic to me.
Which of the founding fathers did not believe in God?
Still waiting on an answer Dr. Drock.
Dr. Drock![]()
Which of the founding fathers did not believe in God?
Still waiting on an answer Dr. Drock.
Dr. Drock![]()
Didn't believe in God or weren't christians?
Let's keep the question relevant to the topic.
The point is,that in order to remain a free nation and have civility in society,each and every citizen must
Think for yourself
Govern Yourself
Be responsible
Be accountable for your actions and word
take care of your neighbors
Have values and character
There will always be a minority who would never do this ,(criminals)
But these things must be taught to our young in order to have a civil society.
This is no longer being taught
Look at what is happening to our society.
Rioting in restaurants - people are no longer being responsible or accountable for their actions or words
Taking care of neighbors - is becoming like Hitlers regime where you turn your neighbors in (socialism) the only difference here is they are not being rounded up into camps and being killed - report to authority's that children do not have permits to sell lemonade or cookies this is just the top of many other types of turning your neighbor in to the authorities.
Have values and character - we have media ,news and internet publications that will not report true and accurate news.
Our 1st Amendment says the right of the people to assemble peacefully to petition the Government not riot in the streets and destroy things.
Without these teachings you must then have a government who takes over.
You have now lost your freedom when Government starts telling you what you can and cannot do.
Are these dictated thru our Constitution, laws, actions of our government? Are these things that are unique to our country?
"Independent"
Exactly
Independence from the religous stranglehold on government where they came from.
Exactly. They had SEEN what happens when countries were founded and run upon Christian tenets....(you see, the sticky wicket is WHOSE Christian tenets do you use?)...and they wisely decided to get away from that completely in the founding of our government. That doesn't mean they abandoned Christianity in their own lives....but they made our government Christian...religion...neutral. A very, very wise move.
You don't understand the language, do you?
They hadn't seen what happened when countries were founded upon Christian tenets. They had seen what happened when the state interfered with religion and worship.
Two different things.
Again, you don't seem to understand what "found" means.
"
To the end of his life, Jefferson was a firm believer in the natural rights of the individual. In his words, "The God who gave us life gave us liberty at the same time: the hand of force may destroy, but cannot disjoin them." One of the most significant expressions of that conviction was his authorship of Virginia's Statute for Religious Freedom, which he always considered one of his greatest accomplishments."
Spotlight Biography: Founding Fathers
"An Act for establishing religious Freedom.
Whereas, Almighty God hath created the mind free;
that all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy and meanness, and therefore are a departure from the plan of the holy author of our religion, who being Lord, both of body and mind yet chose not to propagate it by coercions on either, as was in his Almighty power to do,
that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavouring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time;
that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves is sinful and tyrannical;
that even the forcing him to support this or that teacher of his own religious persuasion is depriving him of the comfortable liberty of giving his contributions to the particular pastor, whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the Ministry those temporary rewards, which, proceeding from an approbation of their personal conduct are an additional incitement to earnest and unremitting labours for the instruction of mankind;
that our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry,
that therefore the proscribing any citizen as unworthy the public confidence, by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages, to which, in common with his fellow citizens, he has a natural right,
that it tends only to corrupt the principles of that very Religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments those who will externally profess and conform to it;
that though indeed, these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way;
that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy which at once destroys all religious liberty because he being of course judge of that tendency will make his opinions the rule of judgment and approve or condemn the sentiments of others only as they shall square with or differ from his own;
that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order;
and finally, that Truth is great, and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them:
Be it enacted by General Assembly that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief, but that all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities. And though we well know that this Assembly elected by the people for the ordinary purposes of Legislation only, have no power to restrain the acts of succeeding Assemblies constituted with powers equal to our own, and that therefore to declare this act irrevocable would be of no effect in law; yet we are free to declare, and do declare that the rights hereby asserted, are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right. "
Virginia Statute for Religious Freedom - Wikipedia, the free encyclopedia
Still waiting on an answer Dr. Drock.
Dr. Drock![]()
Didn't believe in God or weren't christians?
Let's keep the question relevant to the topic.
The answer to my question would be none.
The truth is some were Deist, some were Calvanist but all read from the Holy Bible and oft times quoted from it. Now they had differing opinions on some scripture but it's no different than it is today between the variety of Christian faiths. Some Deist rejected the claim of Jesus' divinity but continued to hold him in high regard as a moral teacher one example Is Thomas Jefferson's Bible. And even though they were not typical Christians, they held to the same Christian principles.
Exactly. They had SEEN what happens when countries were founded and run upon Christian tenets....(you see, the sticky wicket is WHOSE Christian tenets do you use?)...and they wisely decided to get away from that completely in the founding of our government. That doesn't mean they abandoned Christianity in their own lives....but they made our government Christian...religion...neutral. A very, very wise move.
You don't understand the language, do you?
They hadn't seen what happened when countries were founded upon Christian tenets. They had seen what happened when the state interfered with religion and worship.
Two different things.
Again, you don't seem to understand what "found" means.
"
To the end of his life, Jefferson was a firm believer in the natural rights of the individual. In his words, "The God who gave us life gave us liberty at the same time: the hand of force may destroy, but cannot disjoin them." One of the most significant expressions of that conviction was his authorship of Virginia's Statute for Religious Freedom, which he always considered one of his greatest accomplishments."
Spotlight Biography: Founding Fathers
"An Act for establishing religious Freedom.
Whereas, Almighty God hath created the mind free;
that all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy and meanness, and therefore are a departure from the plan of the holy author of our religion, who being Lord, both of body and mind yet chose not to propagate it by coercions on either, as was in his Almighty power to do,
that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavouring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time;
that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves is sinful and tyrannical;
that even the forcing him to support this or that teacher of his own religious persuasion is depriving him of the comfortable liberty of giving his contributions to the particular pastor, whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the Ministry those temporary rewards, which, proceeding from an approbation of their personal conduct are an additional incitement to earnest and unremitting labours for the instruction of mankind;
that our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry,
that therefore the proscribing any citizen as unworthy the public confidence, by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages, to which, in common with his fellow citizens, he has a natural right,
that it tends only to corrupt the principles of that very Religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments those who will externally profess and conform to it;
that though indeed, these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way;
that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy which at once destroys all religious liberty because he being of course judge of that tendency will make his opinions the rule of judgment and approve or condemn the sentiments of others only as they shall square with or differ from his own;
that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order;
and finally, that Truth is great, and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them:
Be it enacted by General Assembly that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief, but that all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities. And though we well know that this Assembly elected by the people for the ordinary purposes of Legislation only, have no power to restrain the acts of succeeding Assemblies constituted with powers equal to our own, and that therefore to declare this act irrevocable would be of no effect in law; yet we are free to declare, and do declare that the rights hereby asserted, are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right. "
Virginia Statute for Religious Freedom - Wikipedia, the free encyclopedia
"They had seen what had happened when the state interfered with religion and worship"
You have it backwards once again Allie.
They had seen what happened WHEN THE CHRISTIAN CHURCH AND RELIGION interfered with the governments.
So they FOUNDED this government and laws WITH NO CHRISTIAN OR RELIGOUS INTERFERENCE.
You know that is it. Why not just admit it. I believe you know 100% but are too stubborn to admit it.
Didn't believe in God or weren't christians?
Let's keep the question relevant to the topic.
The answer to my question would be none.
The truth is some were Deist, some were Calvanist but all read from the Holy Bible and oft times quoted from it. Now they had differing opinions on some scripture but it's no different than it is today between the variety of Christian faiths. Some Deist rejected the claim of Jesus' divinity but continued to hold him in high regard as a moral teacher one example Is Thomas Jefferson's Bible. And even though they were not typical Christians, they held to the same Christian principles.
When have every Christian from all of the numuerous denominations ever held to the same Christian principles ever in this country?
The core strength of Christianity USED TO BE it's diversity. Especially the Baptists, Quakers and Friends movements. My relatives helped with the underground rail road and were anti slavery since the 1600s. Modern day conservative evangelicals have attempted to ruin that history of American Christianity, especially politically.
Didn't believe in God or weren't christians?
Let's keep the question relevant to the topic.
The answer to my question would be none.
The truth is some were Deist, some were Calvanist but all read from the Holy Bible and oft times quoted from it. Now they had differing opinions on some scripture but it's no different than it is today between the variety of Christian faiths. Some Deist rejected the claim of Jesus' divinity but continued to hold him in high regard as a moral teacher one example Is Thomas Jefferson's Bible. And even though they were not typical Christians, they held to the same Christian principles.
When have every Christian from all of the numuerous denominations ever held to the same Christian principles ever in this country?
The core strength of Christianity USED TO BE it's diversity. Especially the Baptists, Quakers and Friends movements. My relatives helped with the underground rail road and were anti slavery since the 1600s. Modern day conservative evangelicals have attempted to ruin that history of American Christianity, especially politically.
Tell that to the slaves.The answer to my question would be none.
The truth is some were Deist, some were Calvanist but all read from the Holy Bible and oft times quoted from it. Now they had differing opinions on some scripture but it's no different than it is today between the variety of Christian faiths. Some Deist rejected the claim of Jesus' divinity but continued to hold him in high regard as a moral teacher one example Is Thomas Jefferson's Bible. And even though they were not typical Christians, they held to the same Christian principles.
When have every Christian from all of the numuerous denominations ever held to the same Christian principles ever in this country?
The core strength of Christianity USED TO BE it's diversity. Especially the Baptists, Quakers and Friends movements. My relatives helped with the underground rail road and were anti slavery since the 1600s. Modern day conservative evangelicals have attempted to ruin that history of American Christianity, especially politically.
They all share the same basic principles. But they do have different intepretations of scripture as I've already stated.
Slavery? Another red herring.
You don't understand the language, do you?
They hadn't seen what happened when countries were founded upon Christian tenets. They had seen what happened when the state interfered with religion and worship.
Two different things.
Again, you don't seem to understand what "found" means.
"
To the end of his life, Jefferson was a firm believer in the natural rights of the individual. In his words, "The God who gave us life gave us liberty at the same time: the hand of force may destroy, but cannot disjoin them." One of the most significant expressions of that conviction was his authorship of Virginia's Statute for Religious Freedom, which he always considered one of his greatest accomplishments."
Spotlight Biography: Founding Fathers
"An Act for establishing religious Freedom.
Whereas, Almighty God hath created the mind free;
that all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy and meanness, and therefore are a departure from the plan of the holy author of our religion, who being Lord, both of body and mind yet chose not to propagate it by coercions on either, as was in his Almighty power to do,
that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavouring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time;
that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves is sinful and tyrannical;
that even the forcing him to support this or that teacher of his own religious persuasion is depriving him of the comfortable liberty of giving his contributions to the particular pastor, whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the Ministry those temporary rewards, which, proceeding from an approbation of their personal conduct are an additional incitement to earnest and unremitting labours for the instruction of mankind;
that our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry,
that therefore the proscribing any citizen as unworthy the public confidence, by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages, to which, in common with his fellow citizens, he has a natural right,
that it tends only to corrupt the principles of that very Religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments those who will externally profess and conform to it;
that though indeed, these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way;
that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy which at once destroys all religious liberty because he being of course judge of that tendency will make his opinions the rule of judgment and approve or condemn the sentiments of others only as they shall square with or differ from his own;
that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order;
and finally, that Truth is great, and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them:
Be it enacted by General Assembly that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief, but that all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities. And though we well know that this Assembly elected by the people for the ordinary purposes of Legislation only, have no power to restrain the acts of succeeding Assemblies constituted with powers equal to our own, and that therefore to declare this act irrevocable would be of no effect in law; yet we are free to declare, and do declare that the rights hereby asserted, are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right. "
Virginia Statute for Religious Freedom - Wikipedia, the free encyclopedia
"They had seen what had happened when the state interfered with religion and worship"
You have it backwards once again Allie.
They had seen what happened WHEN THE CHRISTIAN CHURCH AND RELIGION interfered with the governments.
So they FOUNDED this government and laws WITH NO CHRISTIAN OR RELIGOUS INTERFERENCE.
You know that is it. Why not just admit it. I believe you know 100% but are too stubborn to admit it.
Er..no, when the government interfered with people's right to worship as they please.
Exactly. They had SEEN what happens when countries were founded and run upon Christian tenets....(you see, the sticky wicket is WHOSE Christian tenets do you use?)...and they wisely decided to get away from that completely in the founding of our government. That doesn't mean they abandoned Christianity in their own lives....but they made our government Christian...religion...neutral. A very, very wise move.
You don't understand the language, do you?
They hadn't seen what happened when countries were founded upon Christian tenets. They had seen what happened when the state interfered with religion and worship.
Two different things.
Again, you don't seem to understand what "found" means.
"
To the end of his life, Jefferson was a firm believer in the natural rights of the individual. In his words, "The God who gave us life gave us liberty at the same time: the hand of force may destroy, but cannot disjoin them." One of the most significant expressions of that conviction was his authorship of Virginia's Statute for Religious Freedom, which he always considered one of his greatest accomplishments."
Spotlight Biography: Founding Fathers
"An Act for establishing religious Freedom.
Whereas, Almighty God hath created the mind free;
that all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy and meanness, and therefore are a departure from the plan of the holy author of our religion, who being Lord, both of body and mind yet chose not to propagate it by coercions on either, as was in his Almighty power to do,
that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavouring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time;
that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves is sinful and tyrannical;
that even the forcing him to support this or that teacher of his own religious persuasion is depriving him of the comfortable liberty of giving his contributions to the particular pastor, whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the Ministry those temporary rewards, which, proceeding from an approbation of their personal conduct are an additional incitement to earnest and unremitting labours for the instruction of mankind;
that our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry,
that therefore the proscribing any citizen as unworthy the public confidence, by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages, to which, in common with his fellow citizens, he has a natural right,
that it tends only to corrupt the principles of that very Religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments those who will externally profess and conform to it;
that though indeed, these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way;
that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy which at once destroys all religious liberty because he being of course judge of that tendency will make his opinions the rule of judgment and approve or condemn the sentiments of others only as they shall square with or differ from his own;
that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order;
and finally, that Truth is great, and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them:
Be it enacted by General Assembly that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief, but that all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities. And though we well know that this Assembly elected by the people for the ordinary purposes of Legislation only, have no power to restrain the acts of succeeding Assemblies constituted with powers equal to our own, and that therefore to declare this act irrevocable would be of no effect in law; yet we are free to declare, and do declare that the rights hereby asserted, are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right. "
Virginia Statute for Religious Freedom - Wikipedia, the free encyclopedia
"They had seen what had happened when the state interfered with religion and worship"
You have it backwards once again Allie.
They had seen what happened WHEN THE CHRISTIAN CHURCH AND RELIGION interfered with the governments.
So they FOUNDED this government and laws WITH NO CHRISTIAN OR RELIGOUS INTERFERENCE.
You know that is it. Why not just admit it. I believe you know 100% but are too stubborn to admit it.
ok, the original settlers came to this country so they could practice their religion freely. of course religion had a lot to do with the laws and regulations that were to guid this country.
Tell that to the slaves.When have every Christian from all of the numuerous denominations ever held to the same Christian principles ever in this country?
The core strength of Christianity USED TO BE it's diversity. Especially the Baptists, Quakers and Friends movements. My relatives helped with the underground rail road and were anti slavery since the 1600s. Modern day conservative evangelicals have attempted to ruin that history of American Christianity, especially politically.
They all share the same basic principles. But they do have different intepretations of scripture as I've already stated.
Slavery? Another red herring.
ok, the original settlers came to this country so they could practice their religion freely. of course religion had a lot to do with the laws and regulations that were to guid this country.