Skylar
Diamond Member
- Jul 5, 2014
- 52,660
- 15,670
- 2,180
Says the record of this discussion, wherein you claimed that one doesn't need to recognize God, or the reasoning central to the understanding that God IS, to be moral; wherein Stein explained that if you claimed morality, your claim would inherently rest within the Judea-Christian understanding, and that is of course, because Judea-Christian understanding, serve reason... and have for thousands of years built the culture around you. A culture which is slowly decaying as people turn from that understanding... .
Stein began from several irrelevant positions. With his basis as a theist being that he's never heard a valid refutation of the cosmological argument. Problem is...the cosmological argument has exactly nothing to do with morality. It requires a first mover. There's nothing that requires that first mover be good, moral, wise, sentient or even singular. That first mover doesn't need to know we exist or care if it did. That first mover could be violently malicious, hateful, destructive and arbitrary or complete inert after its first 'movement'.....and satisfy every portion of the cosmological argument.
Meaning that his basis of theism is irrelevant to his basis of morality. My basis of morality is irrelevant to the basis of theism as well. I don't need a god to tell me what to do. I can use my own moral reasoning to come to moral decisions. I can reject what I recognize as evil....no matter who told me to do it. You can't.
Even Stein's 'informed by the Judeo Christian tradition' argument reduces morality to mere information. With religion being little more than a vehicle for it. Once the information has been delivered, what use is the vehicle? Even the idea that the rejection of religion is the rejection of morality is invalid. It would be akin to declaring that my rejection of the Iphone 6 is a rejection of my parents. As they may want to talk to me one day.
Yet there's many more means of communication than cell phones. There are many more cell phones than the Iphone 6. There are many more Iphones than the Iphone 6. Its merely a vehicle for information. Its the information that is important per Stein's own argument.
And I don't use your religion as the basis of my moral reasoning. I don't need to. Your religious observances, your traditions, your ceremonies, your dietary restrictions, your special clothes, your creation myths, your arbitrary prohibitions (no cotton and leather!) mean nothing to me...as they have nothing to do with morality.
The second irrelevancy is the false veneer of objectivity that many associate with religion. Its nonsense. Religion is profoundly, inescapably, inevitably subjective. You can take the exact same book and come to wildly different conclusions. Torquemada and mother Theresa read essentially the same Bible. One mutilated in the name of god, the other took care of the poor. Its all a matter of emphasis and interpretation...which changes from individual to individual, or over time.
For example: homosexuality. The founders executed gays. It was a common practice among Christians. Do you believe gays should be executed for sodomy? The Bible certainly says so. Millions of Christians interpreted the Bible's call for execution as literal for centuries. Do you subscribe to this same interpretation?
If yes, then wow. We'll discuss that in a minute. If no, then you demonstrate my point. If you can interpret your way around the call for such executions, then you've demonstrated the supreme subjectivity of religious observances. As even the laws, the very word of God can be ignored at your whim. Even if you argue that your interpretation is singularly valid.....then the founders demonstrate my point of the supreme subjectivity of religion as they disagreed with you.
And this is the same faith in the same country separated by barely more than 200 years. Theism spans millennia across the entire globe and different cultures. With the 'laws' and doctrine varying wildly between them and even more wildly over time. With almost all of them explicitly contradicting one another and being mutually exclusive. All of them fervently followed by the faithful, believing their laws, their conception of a higher power, their own 'immutable truths'.
That's not 'objective'. That's the epitome of subjectivity.