Liability
Locked Account.
A little further support for Mr. Fitnah and some further evidence that Malarky is a lover of lies.
I particularly liked that excerpt because it addresses the question that Mr. F. has asked repeatedly, but confronts the endless litany of lies from Islamic lying apolgists like Malarky.
The rest of that web piece is also informative.
Excerpted from: TheReligionofPeace - Myths of Islam* * * *
The Myth:
Islam is completely incompatible with acts of terrorism. It is against Islam to kill innocent people.
The Truth:
Even though many Muslims earnestly believe that their religion prohibits the killing of innocent people by acts of terrorism, the truth is certainly more complicated. This is why the Jihadis and their detractors are both able to point fingers at the other, while confidently insisting that they are the true Muslims. It is also why organizations that commit horrible atrocities in the name of Allah, such as Hamas and Hezbollah, receive moral and financial support from mainstream Muslims and Islamic charities.
In fact, the definition of an innocent person is far more ambiguous in Islam than Muslim apologists want others to know. So, also, is the definition of terrorism.
First, consider that anyone who rejects Muhammad is not considered to be innocent under Islamic law. The most protected and respected of all non-Muslims are the dhimma, the people of the book. These would specifically be Jews and Christians who agree to Islamic rule and pay the jizya (tribute to Muslims). Yet, the word dhimmi comes from the Arabic root meaning guilt or "blame." ["...the dhimmi parent and sister words mean both 'to blame' as well as safeguards that can be extended to protect the blameworthy" Amitav Ghosh, In an Antique Land]
So, if even the dhimma have a measure of guilt attached to their status (by virtue of having rejected Allahs full truth), then how can non-Muslims who oppose Islamic rule or refuse to pay the jizya be considered innocent?
Within the Islamic community itself there is a category of Muslims who are also said to bear guilt greater even than the average non-believer. These are the hypocrites, or Munafiqin, whom Muhammad referred to in the most derogatory terms. A hypocrite is considered to be a Muslim in name only. They are distinguished either by an unwillingness to wage holy war or by an intention to corrupt the community of believers.
When Muslims kill Muslims in the name of Allah (which occurs quite frequently), they usually do so believing that their victims are Munafiqin or kafir (unbelievers). This is actually a part of Islamic Law known as takfir, in which Muslims are declared apostates and then executed. (A true Muslim would go to paradise anyway, in which case he or she could hardly be expected to nurse a grudge amidst the orgy of sex and wine).
In addition to the murky definition of innocence, there is also the problem of distinguishing terrorism from holy war. Islamic terrorists never refer to themselves as terrorists, but always as holy warriors (Mujahideen, Shahid, or Fedayeen). They consider their acts to be a form of Jihad.
Holy war is something that Muhammad commanded in the Quran and Hadith. In Sura 9:29, he establishes the principle that unbelievers should be fought until they either convert to Islam or accept a state of humiliation under Islamic subjugation. This is confirmed in the Hadith by both Sahih Muslim and Bukhari.
In many places, the prophet of Islam says that Jihad is the ideal path for a Muslim, and that believers should fight in the way of Allah. There are dozens of open-ended passages in the Quran that exhort killing and fighting far more than ones of peace and tolerance. It is somewhat naïve to think that their inclusion in this "eternal discourse between God and Man" was of historical value only and not intended to be relevant to present-day believers, particularly when there is little to nothing within the text that distinguishes them in such fashion.
Combine the Quranic exhortation to holy war with the ambiguity of innocence, and a monumental problem develops that cannot be patched by mere semantics. Not only is there a deep tolerance for violence in Islam, but also a sharp disagreement and lack of clarity over the conditions that justify this violence... and just whom the targets may be.
Even many Muslims who claim to be against terrorism still support the insurgency in Iraq, for example, and often entertain the allegation that there is a broader war against Islam. Although American troops in Iraq are trying to protect innocent life and help the country rebuild, Muslims around the world and in the West believe that it is legitimate for Sunnis and Shias to try and kill them.
Enjoying the sanction of holy war, the Mujahid reasons that it is permissible to attack fellow Iraqis the ones helping the Americans even if they are part of a democratically-elected Iraqi government. These non-combatants and combatants alike are believed to be the Munafiqin or "Takfir" assisting the enemy Crusaders.
Although we use Iraq as an example here, this is the same rationale that is ultimately behind all Islamic terror, from the Philippines to Thailand. Wherever the religion of Islam is a minority, there are always radicals who believe that violence is justified in bringing it to dominance - just as Muhammad taught by example in places like Mecca and the land of al-Harith.
And what of the so-called innocents who suffer from the bombings and shootings? Even in Muhammads time they were unavoidable. The much-touted hadith in which Muhammad forbade the killing of women also indicates that there were such casualties in his conflicts.
If there is any doubt that he believed that the forbidden is sometimes necessary, it should be put to rest by an incident in which Muhammad's men warned him that a planned night raid against an enemy camp would mean that women and children would be killed. He merely replied they are of them, meaning the men.
This is the slippery slope that is opened by the sanction of holy war. What starts out as the perception of a noble cause of self-defense against a supposed threat gradually devolves into a "let Allah sort them out" campaign through a series of logical steps that are ultimately justified by the sublime goal of Islamic rule.
Islam is not intended to co-exist as an equal with other religions. It is to be the dominant religion, with Sharia as the supreme law. Islamic rule is to be extended to the ends of the earth, and resistance is to be dealt with by any means necessary.
Apologists in the West often shrug off the Qur'an's many verses of violence by saying that they are only relevant in a time of war.
To this, Islamic terrorists would agree. They are at war.
* * * *
I particularly liked that excerpt because it addresses the question that Mr. F. has asked repeatedly, but confronts the endless litany of lies from Islamic lying apolgists like Malarky.
The rest of that web piece is also informative.